{"id":9289,"date":"2016-12-24T01:04:57","date_gmt":"2016-12-24T00:04:57","guid":{"rendered":"http:\/\/www.moyenagepassion.com\/?p=9289"},"modified":"2020-10-04T20:07:05","modified_gmt":"2020-10-04T19:07:05","slug":"tant-crie-lon-noel-quil-vient-la-poesie-medievale-autour-du-theme-de-noel","status":"publish","type":"post","link":"https:\/\/www.moyenagepassion.com\/index.php\/2016\/12\/24\/tant-crie-lon-noel-quil-vient-la-poesie-medievale-autour-du-theme-de-noel\/","title":{"rendered":"Tant crie-l&rsquo;on No\u00ebl qu&rsquo;il vient, la po\u00e9sie m\u00e9di\u00e9vale autour du th\u00e8me de No\u00ebl"},"content":{"rendered":"<div id=\"moyen-3608903924\" class=\"moyen-before-content moyen-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-3035390706780632\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block;\" data-ad-client=\"ca-pub-3035390706780632\" \ndata-ad-slot=\"\" \ndata-ad-format=\"auto\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div><p style=\"text-align: justify;\"><strong><img decoding=\"async\" class=\"alignleft wp-image-9122\" src=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/poesie_medievale.jpg\" alt=\"poesie_medievale\" width=\"112\" height=\"119\" \/>Sujet<\/strong> : po\u00e9sie m\u00e9di\u00e9vale, chanson no\u00ebl, ballade, fabliau, nativit\u00e9, No\u00ebl.<br \/>\n<strong>P\u00e9riode<\/strong>: Moyen-\u00e2ge<br \/>\n<strong>Auteurs<\/strong> : Chr\u00e9tien de Troyes, Fran\u00e7ois Villon, Cl\u00e9ment Marot<\/p>\n<p style=\"text-align: justify;\">Bonjour \u00e0 tous,<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" class=\"alignleft size-full wp-image-59\" src=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2015\/12\/A_lettrine_moyen_age_passion.jpg\" alt=\"A_lettrine_moyen_age_passion\" width=\"84\" height=\"103\" \/>l&rsquo;approche des f\u00eates, il est temps de publier quelques \u00e9l\u00e9ments sur no\u00ebl sous l&rsquo;angle de la po\u00e9sie m\u00e9di\u00e9vale. Nous vous partageons donc ici, plusieurs extraits, et entre autre, la c\u00e9l\u00e8bre ballade des proverbes de <em><strong>Fran\u00e7ois Villon<\/strong><\/em> puisqu&rsquo;il en inclue un de circonstances sur No\u00ebl.<\/p>\n<p style=\"text-align: justify;\">Cette allusion de Villon \u00e0 No\u00ebl, m\u00eame si elle scande sa ballade, ne peut pas tellement \u00eatre consid\u00e9r\u00e9e comme une po\u00e9sie d\u00e9di\u00e9e \u00e0 la c\u00e9l\u00e9bration de la nativit\u00e9, mais il faut dire que si on chante No\u00ebl en latin dans les cantiques et les \u00e9glises durant ce long moyen-\u00e2ge, les po\u00e8tes m\u00e9di\u00e9vaux qui nous sont connus, se sont, quant \u00e0 eux, assez peu exerc\u00e9s sur le sujet, et s&rsquo;ils l&rsquo;ont fait, peu de leurs textes nous sont parvenus, \u00e0 ce jour.<\/p>\n<figure id=\"attachment_32184\" aria-describedby=\"caption-attachment-32184\" style=\"width: 700px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/nativite_noel_poesie_medievale_chretien_de_troyes_perceval_graal.jpg\"><img decoding=\"async\" class=\"wp-image-32184 size-full\" src=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/nativite_noel_poesie_medievale_chretien_de_troyes_perceval_graal-s.jpg\" alt=\"Perceval, le roman de Graal, Chr\u00e9tien de Troyes Enluminure du XIIe si\u00e8cle\" width=\"700\" height=\"315\" srcset=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/nativite_noel_poesie_medievale_chretien_de_troyes_perceval_graal-s.jpg 700w, https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/nativite_noel_poesie_medievale_chretien_de_troyes_perceval_graal-s-300x135.jpg 300w\" sizes=\"(max-width: 700px) 100vw, 700px\" \/><\/a><figcaption id=\"caption-attachment-32184\" class=\"wp-caption-text\">Perceval, le roman de Graal, Chr\u00e9tien de Troyes Enluminure du XIIe si\u00e8cle<\/figcaption><\/figure>\n<h2 style=\"text-align: justify;\">Les f\u00eates de No\u00ebl,<br \/>\nde Chr\u00e9tien de Troyes \u00e0 Cl\u00e9ment Marot<\/h2>\n<p style=\"text-align: justify;\"><img decoding=\"async\" class=\"alignright wp-image-9340\" src=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/noel_nativite_chanson_poesie_medieval_chretien_troyes_perceval_conte_de_graal.jpg\" alt=\"noel_nativite_chanson_poesie_medieval_chretien_troyes_perceval_conte_de_graal\" width=\"129\" height=\"463\" srcset=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/noel_nativite_chanson_poesie_medieval_chretien_troyes_perceval_conte_de_graal.jpg 199w, https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/noel_nativite_chanson_poesie_medieval_chretien_troyes_perceval_conte_de_graal-84x300.jpg 84w\" sizes=\"(max-width: 129px) 100vw, 129px\" \/>Dans <em><strong>Perceval, le roman de Graal<\/strong><\/em>, le c\u00e9l\u00e8bre Chr\u00e9tien de Troyes mentionnera la c\u00e9l\u00e9bration de la nativit\u00e9, en simple forme d&rsquo;allusion \u00e0 un long repas, comme ceux que l&rsquo;on fait alors autour des f\u00eates de No\u00ebl.<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #008000;\"><em><strong>\u00ab\u00a0Mes sire Gauvains coste a coste<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Fist delez lui mangier son oste,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Et li mangiers ne fut pas corz,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Qu&rsquo;il dura plus que uns des jorz<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Antor Natevit\u00e9 ne dure\u00a0\u00bb<\/strong><\/em><\/span><\/p>\n<p style=\"text-align: justify;\"><em><span style=\"color: #808080;\">Messires Gauvin \u00e0 ses c\u00f4t\u00e9s,<\/span><\/em><br \/>\n<em><span style=\"color: #808080;\">Qui avait fait de lui son h\u00f4te,<\/span><\/em><br \/>\n<em><span style=\"color: #808080;\">Et le repas ne fut pas bref<\/span><\/em><br \/>\n<em><span style=\"color: #808080;\">Qui dura plus qu&rsquo;un des jours<\/span><\/em><br \/>\n<em><span style=\"color: #808080;\">Autour de Nativit\u00e9 dure<\/span><\/em><\/p>\n<p style=\"text-align: left;\">Chr\u00e9tien de Troyes, Perceval, le conte de Graal, (XIIIe si\u00e8cle)<\/p>\n<p style=\"text-align: justify;\">On trouvera encore, dans le Fabliau de Cocagne (Cocaigne) du XIIIe si\u00e8cle, une courte mention du sujet. Le Fabliau traite pourtant d&rsquo;un pays imaginaire o\u00f9 tout se trouve en abondance, et o\u00f9 tous les jours sont f\u00e9ri\u00e9s et propices \u00e0 la f\u00eate:<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #008000;\"><em><strong>\u00ab\u00a0Quatre semaines font un mois ,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Et quatre Pasques a en l&rsquo;an<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Et quatre festes Saint-Julian.<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Quatre toz saints , quatre Noex ,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Et quatre festes chandeleurs.\u00a0\u00bb<\/strong><\/em><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #333333;\">Fabliau de Cocagne, XIIIe si\u00e8cle.<\/span><\/p>\n<p style=\"text-align: justify;\">Bien plus tard, dans l&rsquo;hiver du moyen-\u00e2ge et au d\u00e9but de la renaissance, Cl\u00e9ment Marot de Cahors \u00e9crira quelques textes sur le sujet, dont une chanson que voici :<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #008000;\"><em><strong><a href=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/noel_nativite_chanson_poesie_medieval_clement_marot.jpg\"><img decoding=\"async\" class=\"wp-image-9336 alignleft\" src=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/noel_nativite_chanson_poesie_medieval_clement_marot.jpg\" alt=\"noel_nativite_chanson_poesie_medieval_clement_marot\" width=\"150\" height=\"538\" srcset=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/noel_nativite_chanson_poesie_medieval_clement_marot.jpg 199w, https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/noel_nativite_chanson_poesie_medieval_clement_marot-84x300.jpg 84w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/a>\u00ab\u00a0Une pastourelle gentile<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Et un berger, en un verger,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Lautrehier en jouant \u00e0 la bille<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>S&rsquo;enlredisoient, pour abr\u00e9ger :<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Roger<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Berger,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>L\u00e9g\u00e8re<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Berg\u00e8re,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>C&rsquo;est trop \u00e0 la bille jou\u00e9 :<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Chantons No\u00e9, No\u00e9, No\u00e9.<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Te souvient il plus du Proph\u00e8te<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Qui nous dit cas&rsquo; de si hault faicl,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Que d&rsquo;une pucelle parfaicte<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Naistroit un enfant tout parfaict ?<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>L&rsquo;effect<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Est faict :<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>La belle<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Pucelle<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>A un filz du ciel advou\u00e9 :<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong>Chantons No\u00e9, No\u00e9, No\u00e9.\u00a0\u00bb<br \/>\n<\/strong><\/em><\/span><span style=\"color: #808080;\">Cl\u00e9ment Marot Chanson XXV, un jour de No\u00ebl.<\/span><\/p>\n<h2 style=\"text-align: left;\">Ballade des proverbes de Fran\u00e7ois Villon<\/h2>\n<p style=\"text-align: justify;\">Pour l&rsquo;instant, place donc \u00e0 la Ballade des proverbes de Fran\u00e7ois Villon, dont on a dit que le po\u00e8te m\u00e9di\u00e9val l&rsquo;adressa en 1458, \u00e0 son m\u00e9c\u00e8ne d&rsquo;\u00e9lection, Charles D&rsquo;Orl\u00e9ans, afin de se r\u00e9concilier avec lui. Si c&rsquo;est le cas, cela ne suffira pas \u00e0 lui r\u00e9-ouvrir les portes de la cour, ni \u00e0 lui regagner les faveurs du Prince.<\/p>\n<p style=\"text-align: justify;\">Si elle ne nous dit pas grand chose des f\u00eates de No\u00ebl, mais nous le disions plus haut, les po\u00e8tes m\u00e9di\u00e9vaux semblent les avoir peu chant\u00e9es, cette ballade reste un pr\u00e9cieux h\u00e9ritage sur les proverbes du XVe si\u00e8cle. Comme il s&rsquo;agit d&rsquo;une v\u00e9ritable compilation d&rsquo;adages, plus ou moins remani\u00e9s par le verbe de Villon, il demeure difficile d&rsquo;y retrouver un fil conducteur, autre que le plaisir que prend ici l&rsquo;auteur \u00e0 jouer avec les mots:<\/p>\n<p><span style=\"color: #008000;\"><em><strong><a href=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/noel_nativite_chanson_poesie_medieval_francois_villon_ballade_proverbes.jpg\"><img decoding=\"async\" class=\"alignright wp-image-9337\" src=\"https:\/\/www.moyenagepassion.com\/wp-content\/uploads\/2016\/12\/noel_nativite_chanson_poesie_medieval_francois_villon_ballade_proverbes.jpg\" alt=\"noel_nativite_chanson_poesie_medieval_francois_villon_ballade_proverbes\" width=\"117\" height=\"420\" \/><\/a>Tant gratte ch\u00e8vre que mal g\u00eet,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant va le pot \u00e0 l&rsquo;eau qu&rsquo;il brise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant chauffe-on le fer qu&rsquo;il rougit,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant le maille-on qu&rsquo;il se d\u00e9brise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant vaut l&rsquo;homme comme on le prise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant s&rsquo;\u00e9logne-il qu&rsquo;il n&rsquo;en souvient,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant mauvais est qu&rsquo;on le d\u00e9prise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant crie-l&rsquo;on No\u00ebl qu&rsquo;il vient.<\/strong><\/em><\/span><\/p>\n<p><span style=\"color: #008000;\"><em><strong>Tant parle-on qu&rsquo;on se contredit,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant vaut bon bruit que gr\u00e2ce acquise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant promet-on qu&rsquo;on s&rsquo;en d\u00e9dit,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant prie-on que chose est acquise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant plus est ch\u00e8re et plus est quise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant la quiert-on qu&rsquo;on y parvient,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant plus commune et moins requise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant crie-l&rsquo;on No\u00ebl qu&rsquo;il vient.<\/strong><\/em><\/span><\/p>\n<p><span style=\"color: #008000;\"><em><strong>Tant aime-on chien qu&rsquo;on le nourrit,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant court chanson qu&rsquo;elle est apprise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant garde-on fruit qu&rsquo;il se pourrit,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant bat-on place qu&rsquo;elle est prise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant tarde-on que faut l&rsquo;entreprise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant se h\u00e2te-on que mal advient,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant embrasse-on que chet la prise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant crie-l&rsquo;on No\u00ebl qu&rsquo;il vient.<\/strong><\/em><\/span><\/p>\n<p><span style=\"color: #008000;\"><em><strong>Tant raille-on que plus on n&rsquo;en rit,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant d\u00e9pent-on qu&rsquo;on n&rsquo;a chemise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant est-on franc que tout y frit,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant vaut \u00ab\u00a0Tiens !\u00a0\u00bb que chose promise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant aime-on Dieu qu&rsquo;on fuit l&rsquo;Eglise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant donne-on qu&#8217;emprunter convient,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant tourne vent qu&rsquo;il chet en bise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant crie-l&rsquo;on No\u00ebl qu&rsquo;il vient.<\/strong><\/em><\/span><\/p>\n<p><span style=\"color: #008000;\"><em><strong>Prince, tant vit fol qu&rsquo;il s&rsquo;avise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant va-il qu&rsquo;apr\u00e8s il revient,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant le mate-on qu&rsquo;il se ravise,<\/strong><\/em><\/span><br \/>\n<span style=\"color: #008000;\"><em><strong> Tant crie-l&rsquo;on No\u00ebl qu&rsquo;il vient.<\/strong><\/em><\/span><\/p>\n<p><span style=\"color: #808080;\">Fran\u00e7ois Villon, 1458<\/span><\/p>\n<p style=\"text-align: justify;\">En vous souhaitant une belle journ\u00e9e \u00e0 tous et de joyeuses \u00a0f\u00eates de fin d&rsquo;ann\u00e9e.<\/p>\n<p>Fred<br \/>\nPour moyenagepassion.com<br \/>\n<em><strong>A la d\u00e9couverte du monde m\u00e9di\u00e9val sous toutes ses formes.<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sujet : po\u00e9sie m\u00e9di\u00e9vale, chanson no\u00ebl, ballade, fabliau, nativit\u00e9, No\u00ebl. P\u00e9riode: Moyen-\u00e2ge Auteurs : Chr\u00e9tien de Troyes, Fran\u00e7ois Villon, Cl\u00e9ment Marot Bonjour \u00e0 tous, l&rsquo;approche des f\u00eates, il est temps de publier quelques \u00e9l\u00e9ments sur no\u00ebl sous l&rsquo;angle de la po\u00e9sie m\u00e9di\u00e9vale. Nous vous partageons donc ici, plusieurs extraits, et entre autre, la c\u00e9l\u00e8bre ballade &hellip; <a href=\"https:\/\/www.moyenagepassion.com\/index.php\/2016\/12\/24\/tant-crie-lon-noel-quil-vient-la-poesie-medievale-autour-du-theme-de-noel\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">Tant crie-l&rsquo;on No\u00ebl qu&rsquo;il vient, la po\u00e9sie m\u00e9di\u00e9vale autour du th\u00e8me de No\u00ebl<\/span>  <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1807,1467,1318,9],"tags":[728,347,1468,2077,1621,77,22,182,18,85,318,2076,2078,80,615,294,777],"class_list":["post-9289","post","type-post","status-publish","format-standard","hentry","category-chretien-de-troyes","category-clement-marot","category-francois-villon","category-musique-medieval-historique-fantaisie-celtique","tag-auteur-medieval","tag-chretien-de-troyes","tag-clement-marot","tag-fabliau-de-cocagne","tag-fabliaux","tag-francois-villon","tag-medievale","tag-monde-medieval","tag-moyen-age","tag-moyen-age-central","tag-nativite","tag-noel","tag-pays-de-cocagne","tag-poesie","tag-poesie-medievale","tag-poete","tag-villon"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/posts\/9289"}],"collection":[{"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/comments?post=9289"}],"version-history":[{"count":1,"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/posts\/9289\/revisions"}],"predecessor-version":[{"id":34496,"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/posts\/9289\/revisions\/34496"}],"wp:attachment":[{"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/media?parent=9289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/categories?post=9289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.moyenagepassion.com\/index.php\/wp-json\/wp\/v2\/tags?post=9289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}